"I wish I could love," cried Dorian Gray with a deep note of pathos in his voice. "But I seem to have lost the passion and forgotten the desire. I am too much concentrated on myself. My own personality has become a burden to me. I want to escape, to go away, to forget."
"I never approve, or disapprove, of anything now. It is an absurd attitude to take towards life. We are not sent into the world to air our moral prejudices. I never take any notice of what common people say, and I never interfere with what charming people do. If a personality fascinates me, whatever mode of expression that personality selects is absolutely delightful to me."
"Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only Beauty. There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.”
He thought for a moment. "Can you remember any great error that you committed in your early days, Duchess?" he asked, looking at her across the table.
"A great many, I fear," she cried.
"Then commit them over again," he said, gravely. "To get back one's youth one has merely to repeat one's follies."
"A delightful theory!" she exclaimed. " I must put it into practice."
“Music had stirred him like that. Music had troubled him many times. But music was not articulate. It was not a new world, but rather another chaos, that it created in us. Words! Mere words! How terrible they were! How clear and vivid, and cruel! One could not escape from them. And yet what subtle magic there was in them! They seemed to be able to give plastic form to formless things, and to have music of their own as sweet as that of viol or of flute. Mere words! Was there anything so real as words?”
"There is no such thing as a good influence, Mr. Gray. All influence is immoral-immoral from the scientific point of view."
"Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly-that is what each of us is here for. People are afraid of themselves nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course they are charitable. They feed the hungry and cloth the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals; the terror of God, which is the secret of religion-these are the two things that govern us. And yet—"